Currently viewing the category: "Ending Mass Atrocities"

View an image of the IGAD negotiated agreement to resolve the crisis in South Sudan

Continue Reading

While those killed in war are described as ‘victims,’ those who experienced torture, sexual violence, kidnapping, or witnessed atrocities without having experienced physical violence directly are often described as ‘survivors.’ Language matters not only because it seeks to represent acts of violence, but also because it has the capacity to accord agency to – or diminish the agency of – those affected by the violence. Yet, ‘victim’ and ‘survivor’ are often insufficient terms for capturing the varied and layered experiences of violence.

Continue Reading

It is no accident that a museum would provide the context for an unexpected and powerful human rights intervention. And, although Wiesel’s provocation cannot be understood absent the particular circumstances of Holocaust memorialization and contemporary genocide, the inherent potential of museums to spark new forms of human rights activism is not limited to this framework. In the years since 1993, museums are increasingly testing the waters of engagement on human rights issues.

Continue Reading

Alex de Waal, Chad Hazlett, Christian Davenport and and Joshua Kennedy co-authored a new article in Social Science & Medicine,”The epidemiology of lethal violence in Darfur: Using micro-data to explore complex patterns of ongoing armed conflict.” Below is the abstract, full text available through the journal.

This article describes and analyzes patterns of lethal [...]

Continue Reading

The field of genocide and mass atrocities studies has produced significant contributions to knowledge of where, when and why campaigns of large-scale, one-sided violence occur, but offers relatively few explicit examinations of the political, social and military dynamics of the de-escalation of violence. This simple question remains unexplored: how do mass atrocities end?

Continue Reading

Bridget Conley poses a challenging question, that is, for us to think about our own research practice in which we face people who have lived through violence and conflict. She asks Does it matter if the subject of mass atrocities is named as: an ethnic, national, racial or religious group; civilian; population; perpetrator, victim, [...]

Continue Reading