The Other Migration, Part 1: Who and Why

As countries across the globe crack down on immigration, migrants and refugees are forced to uncover new travel routes in search of safety and stability. The Other Migration examines the journey of migrants from Africa and Asia as they travel across the world to South America and up through Central America. Part one of this three-part series examines who is traveling on this migration route and why.

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The Other Migration, Part 2: Journey Through the Darién Gap

Migrants and refugees who have fled to South America may attempt to travel up through Central America in search of safety and stability in the US or Canada. This journey involves crossing one of the world’s most dangerous jungles: The Darién Gap, along the border of Colombia and Panama. In part two of this three-part series, learn about this perilous leg of the migration journey.

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The Other Migration, Part 3: Financial Journey of Refugees

Money can reveal new and important aspects of the migration journey. In part three of this three-part series, learn what finances can tell us as migrants and refugees save, spend, and try to maintain money traveling from around the world, to South America, and up through Central America in a perilous migration route.

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The Other Migration: The Financial Journeys of Asians and Africans Traveling Through the Americas

By Kim Wilson et al.

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What Can Hotels Teach Us about Smuggling?

By Maria Teresa Nagel, under the supervision of Kim Wilson. There is limited research describing the smuggling industry and its actors, particularly in Central America. Our study hopes to address this knowledge gap by disclosing how human smugglers lodge their clients and the role hotels play in the smuggling ecosystem.

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Migrants Hold onto Their Religious Identities for Emotional Support and to Build Networks Crucial to Their Journeys

By Lea Abi Zeid Daou and Nidhisha Philip, under the supervision of Kim Wilson. Writings on why religion is of significance to individual migrants have explored themes of religion as a reason for migration, religion as a means of sustenance in difficult circumstances, religion as an identity marker in new socio-cultural contexts, and religion as a source of reconciliation and healing. In this essay, we explore some of these same themes, basing our insights on interviews with trans-continental migrants traveling through Costa Rica and bound for the north.

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In Adjusting to New Labor Markets, Migrants Draw on Past Experience and Retain a Strong Sense of Pride in Being Able to Contribute

By Conor Sanchez, under the supervision of Kim Wilson. Popular notions of migrants as unskilled or uneducated laborers, while sometimes true, are often false. Their jobs back home may not have always ensured adequate income, a factor that could have played a role in their decision to migrate, but they often required some technical knowledge or training. Our subjects had worked as photographers, teachers, accountants, sociologists, and business owners. Some were property owners, tending to farms and livestock or selling various kinds of merchandise out of their home. In many of the interviews, it also became apparent that these jobs had clearly formed an unshakeable part of their identity.

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Language Isolation on the Migrant Trail

By Charlie Bentley, under the supervision of Kim Wilson. I connected to most migrants I interviewed using the same first casual topic: “I’m struggling to get around without Spanish. What about you?” Despite having the help of two Spanish-speaking colleagues, I still found that traveling through Colombia without Spanish language skills was an immense challenge.

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