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How has the Zeitz Museum of Contemporary Art Africa Addressed its Lack of Diversity?

How has the Zeitz Museum of Contemporary Art Africa Addressed its Lack of Diversity?

In September of last year, the Zeitz Museum of Contemporary Art Africa (MOCAA) – the largest museum of contemporary African art in the world – opened its doors on the V&A Waterfront in Cape Town, South Africa. Hailed as “a new beacon of art” and 

Weekly Jobs Roundup

Weekly Jobs Roundup

Greetings Readers! Here are the job listings for the week of September 2nd! Northeast Assistant Registrar [Springfield Museums/Springfield, MA] Development and Communications Manager [IS183 Art School of the Berkshires/Stockbridge, MA] Manger, Content Strategy and Social Media [Museum of Science/Boston, MA] Curatorial Assistant [Worcester Art Museum/Worcester, MA] 

The 400th Year of What, Exactly?

The 400th Year of What, Exactly?

Next summer, the United States will mark a somber anniversary. In August of 1619, the first recorded group of African people destined for sale in the colonies arrived in Jamestown, Virginia. Although, as Michael Guasco argues at Smithsonian.com, the date is not as important as many make it out to be, for race-based slavery was already well underway in other parts of the Americas, this is a date in US history that will likely be met with a fair amount of commemoration. As with other anniversaries marking the advance of European conquest and settler colonialism in the Americas, this event is an opportunity for museums and educational institutions to present content and programming that grapples with the complicated and complicit legacies of racism, colonialism, conquest, violence, and slavery in US History.

In looking at the 2019 Commemoration page for the Jamestown-Yorktown Foundation, doing justice to this difficult history does not appear to be at the center of their plans. This anniversary is one of four being celebrated this year, along with the arrival of English women, the first meeting of a representational assembly in the European Americas, and the first official Thanksgiving. In general, the events planned seem to be focused on “the entrepreneurial and innovative spirit of the Virginia Colony”, that seeks to “build awareness of Virginia’s role in the creation of the United States and reinforce Virginia’s position as a global leader in education, tourism and economic development.” In other words, these events are presented as an opportunity for economic development and tourism promotion, rather than for reflection or reparative work.

This is an excellent moment to reflect on the idea put forward by LaTanya Autry and Mike Murawski that  “Museums are not neutral”. Every exhibit, program, marketing material, and tour given at a museum is crafted by people with unique collections of knowledge, perspectives, and goals. They bring their own life experiences to how they view the world and a hierarchy to what they deem important. Though many might aim for neutral presentations in their work, the fact of the matter is that there is no neutral, there is only the illusion of neutrality, which usually manifests in “default” presentations: content that focuses on white Europeans, on men, on the cis-gendered and heterosexual, on the non-disabled, on the wealthy. In a history museum, the archive, too, is biased in favor of these individuals, making it appear as if all of humankind’s history has only been for these humans.

What, then, should the goals of a commemoration of a terrible anniversary like the first arrival of enslaved Africans endeavor to encompass? Here are a few thoughts, and by no means is this list exhaustive. We welcome your additions in the comments.

  • Placing the US and its adoption of slavery in a larger Atlantic context that acknowledges the economic interdependence of the British colonies and situates their actions amid European empire building of the era.
  • Acknowledges the transition to race-based slavery and the long lasting ramifications of that change.
  • Remembers that though the crime committed was vast and difficult to process, for each human who endured the violence and violation of bodily autonomy, the trauma was real, specific, and inescapable.

Above all, this is a good moment for museums to take a hard look internally to assess how the legacy of slavery is manifesting within their own institutions. Who are the curators? Are there people of color in positions of power in the organization? Who has input into telling the story of this group of Africans? Does the story told center the experiences and legacies of those most affected, or is the story used to strengthen a dominant group? These are only a few jumping off points for exploring this and similar events as we navigate a number of coming quadricentennials with complex narratives.

 

Weekly Jobs Round-Up

Weekly Jobs Round-Up

Here’s the weekly jobs roundup for the week of August 20th! Northeast Lunder Institute Administrative Coordinator [Colby College Museum of Art, Waterville, ME] Curatorial Research and Interpretation Associate [Art Bridges- Terra Foundation Initiative- MFA, Boston, MA] Senior Curator/ Manager, Living Collections [Museum of Science, Boston, 

“Modern Art, Ancient Wages”: Museums and the Salary Conundrum

“Modern Art, Ancient Wages”: Museums and the Salary Conundrum

Following three months of contract negotiations and protests over labor issues at the Museum of Modern Art in New York, the MoMA Local 2110 Union  reached an agreement this Friday for their new contract with the management of the institution. The five-year contract sets salary 

The Pillaging of Cultural Patrimony: Who Does Art Belong To?

The Pillaging of Cultural Patrimony: Who Does Art Belong To?

This week, the British Museum announced that it would return eight looted artifacts of antiquity to Iraq’s National Museum. These objects, including a 4,000 year old clay-fired cone inscribed in cuneiform, were illegally taken from the country following the US-led Iraq invasion in 2003. While thousands of priceless objects of Mesopotamian cultural heritage remain missing, the return of these eight signal a positive “win” for cultural materials often subject to global discussions concerning repatriation and restitution.

The debate is complicated, involving questionable permits, unethical archaeological practices, colonial coercion tactics, nation-state laws, and of course, money. Is there ever truly an owner when it comes to great art and if so, who would it be? The one who created it, the one who bought it, the one who found it, or the one who restored it? These imperative questions are just some of many involving issues of repatriation and restitution of cultural materials in museums around the world. From the Bust of Queen Nefertiti (originally from Egypt but currently on display in Berlin) to the thousands of artworks looted under the Third Reich, the controversies surrounding these cultural materials are complex, emotional, and anything but straightforward.

The Elgin Marbles often receive the most public attention in repatriation conversations, probably because museums fear the Marbles’ return to Athens could set the stage for countless other cultural objects to be repatriated too. With an impressive archaeological museum right down the hill from the Acropolis, as well as the equipment, teams, space, and funding available to properly care for and display the Parthenon sculptures, I am in favor of their repatriation. However, many fear that returning a culture’s heritage back to its country of origin possibly means putting the objects at risk of iconoclasm or destruction.

For instance, the Antalya Museum in Turkey has been attempting unsuccessfully to ensure the return of the Sion Treasure, a precious set of silver and gold liturgical objects from Byzantium, currently on display at Dumbarton Oaks in Washington, D.C. The Turkish government has argued the patens, crosses, and candlesticks in the collection are their rightful property, and that they should be returned. Similar to the Elgin Marbles, their legal acquisition into an American museum provokes further scrutiny. The silver was first discovered buried on a hillside in Kumluca, in southwestern Turkey, where it may have been hidden for protection in response to Arab raids. Due to unauthorized excavations and black market traders, the objects eventually found their way onto American ground illegally.

Despite this, many art historians and museum professionals argue the Sion Treasure should stay in D.C. Dumbarton Oaks spent thousands of dollars restoring the flattened and shattered pieces of the set, the condition in which they arrived at the Museum. There it was lovingly restored to its original brilliance and luster, safeguarded and protected, and displayed for the thousands of tourists who have visited this museum each year.

Should cultural objects reside in a place that is most accessible to the public? The past belongs to all of humanity; is it our right to be able to see and enjoy art objects in the place that is most safe? (Antalya is close to Syria, where a significant amount of art objects have already been lost due to deliberate demolition.) As the cultural theorist Kwame Anthony Appiah has stated, the “rule should be one that protects the object and makes it available to people who will benefit from experiencing it.”[1] When it comes to displaying antiquities with a contentious provenance, does it come down to the “greater good?”

What are your thoughts?

[1] Kwame Anthony Appiah, “Whose Culture is it?,” 4, (https://www.nybooks.com/articles/2006/02/09/whose-culture-is-it/).