By Subin Mulmi, under the supervision of Kim Wilson. Transatlantic migration from South Asia is a long, arduous, and expensive journey but each year many South Asians risk their lives to reach the supposed dreamland of the United States. A large majority of the South Asians that I met during our re-search in 2018 in Costa Rica were men, prompting a focus on how men experienced long-distance migration.
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By Subin Mulmi, under the supervision of Kim Wilson. The 2015 earthquake in Nepal resulted in the deaths of 8,970 people with 22,302 injured. Several reports have estimated that more than one million houses were destroyed, affecting the lives of six million people. Only a handful of families have been relocated to safer places. Even before the quake, the country was reeling from the effects of the decade-long civil war that claimed the lives of 13,236 people and led to the disappearance of thousands more. In June 2009, the Nepal IDP Working Group reported that up to 70,000 people displaced by the conflict had not yet found durable housing. They remained unable to return home, integrate locally, or resettle elsewhere.
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By Lea Abi Zeid Daou and Nidhisha Philip, under the supervision of Kim Wilson. Writings on why religion is of significance to individual migrants have explored themes of religion as a reason for migration, religion as a means of sustenance in difficult circumstances, religion as an identity marker in new socio-cultural contexts, and religion as a source of reconciliation and healing. In this essay, we explore some of these same themes, basing our insights on interviews with trans-continental migrants traveling through Costa Rica and bound for the north.
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By Conor Sanchez, under the supervision of Kim Wilson. Popular notions of migrants as unskilled or uneducated laborers, while sometimes true, are often false. Their jobs back home may not have always ensured adequate income, a factor that could have played a role in their decision to migrate, but they often required some technical knowledge or training. Our subjects had worked as photographers, teachers, accountants, sociologists, and business owners. Some were property owners, tending to farms and livestock or selling various kinds of merchandise out of their home. In many of the interviews, it also became apparent that these jobs had clearly formed an unshakeable part of their identity.
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By Aastha Dua and Subin Mulmi, under the supervision of Kim Wilson. The authors observed the South Asian identity play out in interesting and diverse ways among the migrants interviewed. The dynamic between the general populations of these countries—oscillating between brotherly love, jealousy, and rivalry—was reflected in full, as if in a microcosm, among the South Asian migrants traveling to America in their interactions with each other. This essay is an attempt to describe this dynamic, culled from the interviews that were conducted by the authors with the migrants and from their own observations in the CATEMs (Temporary Care Centers for Migrants) and the surrounding areas in Costa Rica.
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