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The “Spectacularization” of the Modern Art Museum

The “Spectacularization” of the Modern Art Museum

Spiraling ramp ways, dizzying spatial effects, metal beams that emulate a flapping wingspan, and multimillion-dollar converted industrial buildings: these are just some of the many characteristics we find in the recent cultural phenomenon known as the “spectacularization” of museums. From Frank Gehry’s Guggenheim Museum Bilbao to the 

The Problem with Plastics

The Problem with Plastics

We’ve all heard the dire news. We’ve seen the straw drawn out of the turtle’s nose. We carry our reusable bags, whether or not our town has outlawed them. We know about the Great Pacific Garbage Patch. In ways large and small, the people of 

The Burning of the Museo Nacional of Brazil

The Burning of the Museo Nacional of Brazil

This week, tragedy struck the museum community and humankind with the burning of the Museo Nacional in Rio de Janeiro, Brazil. The 200 hundred year old museum, housed in the what was once the royal palace, has lost more than 90% of it’s 20 million object collection. While reports have come in that some objects such as Luzia, the oldest human fossil found in the Americas may have survived the devastation, those lost to the flames are among priceless objects and specimen that represent an enormous loss for not just the Brazilian people but human cultural heritage as a whole. Among those lost are nearly all of the 5 million specimen in the insect collection, roughly 700 Egyptian artifacts, a fresco from Pompeii, a large number of holotype specimen, dinosaur fossils, a Royal Hawaiian feather cloak, pre-contact artifacts, and recordings of now extinct indigenous languages.

The loss is monumental and irreplaceable. However, this is not the first time, nor will it be the last, that a loss of this magnitude will affect our natural and cultural history. Akin, to the burning of the library in Alexandria, a symbol for the loss of cultural knowledge, this fire was the result of decreasing museum budgets, neglect, and a declining care for our natural and cultural histories. Last year the museum received an operating  budget of just $13,000 for South America’s largest natural history museum. Staff and curators were reduced to online crowdsourcing campaigns to raise the money necessary to provide the most basic care and when firefighters arrived on the scene to fight the flames they found that both hydrants in front of the museum were dry.

While neglect and lack of funding was at issue for the Museo Nacional in Rio, even museums with large operating budgets, strong disaster preparedness, and Emergency Response Plans can be at risk. This past year the Getty Museum in Los Angeles faced risk as the Skirball fire moved closer and closer, and many museums have been damaged by hurricanes and other natural disasters in recent years. No amount of emergency planning can fully protect a collection and with hurricane season back upon us it is important for museums to look for other ways to prepare for the worst. For myself, this issue shows the importance of digitizing collections. If the Brazilian Museum’s indigenous language recordings had been digitized and stored off site or in a cloud they would not be lost today. While a digital sample does not replace the actual object or specimen it is highly preferable to have at least a digital record than none at all. The day after the fire Wikipedia began a crowdsourcing campaign to collect images of objects in the museum from museum visitors to help investigators and curators piece together what has been lost and to attempt to keep the museums 20 million specimen collection in memory. Unfortunately, we may never know just what has been lost to the flames.

How has the Zeitz Museum of Contemporary Art Africa Addressed its Lack of Diversity?

How has the Zeitz Museum of Contemporary Art Africa Addressed its Lack of Diversity?

In September of last year, the Zeitz Museum of Contemporary Art Africa (MOCAA) – the largest museum of contemporary African art in the world – opened its doors on the V&A Waterfront in Cape Town, South Africa. Hailed as “a new beacon of art” and 

Weekly Jobs Roundup

Weekly Jobs Roundup

Greetings Readers! Here are the job listings for the week of September 2nd! Northeast Assistant Registrar [Springfield Museums/Springfield, MA] Development and Communications Manager [IS183 Art School of the Berkshires/Stockbridge, MA] Manger, Content Strategy and Social Media [Museum of Science/Boston, MA] Curatorial Assistant [Worcester Art Museum/Worcester, MA] 

The 400th Year of What, Exactly?

The 400th Year of What, Exactly?

Next summer, the United States will mark a somber anniversary. In August of 1619, the first recorded group of African people destined for sale in the colonies arrived in Jamestown, Virginia. Although, as Michael Guasco argues at Smithsonian.com, the date is not as important as many make it out to be, for race-based slavery was already well underway in other parts of the Americas, this is a date in US history that will likely be met with a fair amount of commemoration. As with other anniversaries marking the advance of European conquest and settler colonialism in the Americas, this event is an opportunity for museums and educational institutions to present content and programming that grapples with the complicated and complicit legacies of racism, colonialism, conquest, violence, and slavery in US History.

In looking at the 2019 Commemoration page for the Jamestown-Yorktown Foundation, doing justice to this difficult history does not appear to be at the center of their plans. This anniversary is one of four being celebrated this year, along with the arrival of English women, the first meeting of a representational assembly in the European Americas, and the first official Thanksgiving. In general, the events planned seem to be focused on “the entrepreneurial and innovative spirit of the Virginia Colony”, that seeks to “build awareness of Virginia’s role in the creation of the United States and reinforce Virginia’s position as a global leader in education, tourism and economic development.” In other words, these events are presented as an opportunity for economic development and tourism promotion, rather than for reflection or reparative work.

This is an excellent moment to reflect on the idea put forward by LaTanya Autry and Mike Murawski that  “Museums are not neutral”. Every exhibit, program, marketing material, and tour given at a museum is crafted by people with unique collections of knowledge, perspectives, and goals. They bring their own life experiences to how they view the world and a hierarchy to what they deem important. Though many might aim for neutral presentations in their work, the fact of the matter is that there is no neutral, there is only the illusion of neutrality, which usually manifests in “default” presentations: content that focuses on white Europeans, on men, on the cis-gendered and heterosexual, on the non-disabled, on the wealthy. In a history museum, the archive, too, is biased in favor of these individuals, making it appear as if all of humankind’s history has only been for these humans.

What, then, should the goals of a commemoration of a terrible anniversary like the first arrival of enslaved Africans endeavor to encompass? Here are a few thoughts, and by no means is this list exhaustive. We welcome your additions in the comments.

  • Placing the US and its adoption of slavery in a larger Atlantic context that acknowledges the economic interdependence of the British colonies and situates their actions amid European empire building of the era.
  • Acknowledges the transition to race-based slavery and the long lasting ramifications of that change.
  • Remembers that though the crime committed was vast and difficult to process, for each human who endured the violence and violation of bodily autonomy, the trauma was real, specific, and inescapable.

Above all, this is a good moment for museums to take a hard look internally to assess how the legacy of slavery is manifesting within their own institutions. Who are the curators? Are there people of color in positions of power in the organization? Who has input into telling the story of this group of Africans? Does the story told center the experiences and legacies of those most affected, or is the story used to strengthen a dominant group? These are only a few jumping off points for exploring this and similar events as we navigate a number of coming quadricentennials with complex narratives.