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Tag: museum advocacy (Page 1 of 4)

Accessibility & ASD within the Museum

Serving a variety of topics from art to science, museums and similar cultural institutions seek to be immersive centers of education and community. A growing emphasis on visitor-focused programming has taken root in museums in the 21stcentury, posing a challenge of accessibility. To serve an entire community effectively, museums must incorporate the educational needs of their constituents into their offerings. This endeavor is not easily achieved, however, due to the wide variety of learning styles and intellectual abilities of any audience.  It is the job of the museum to invest in programmatic planning to target marginalized audiences, such as those with developmental disabilities who are often excluded from public spaces due to their complex needs. This systemic exclusion exacerbates the social isolation of this audience: “Stigma is the greatest barrier to participating in public spaces.”[1] This is especially true for audiences experiencing autism spectrum disorder (ASD), a condition that produces a broad range of abilities and needs. Museums therefore must take direct action to combat this stigma through tailored programming for adults and children with ASD in order to fulfil their missions of community accessibility. 

Developing programming for children and adults with ASD is not straightforward because of the great intellectual diversity of those with this diagnosis. There is great variation in how ASD affects an individual’s intelligence and behavior, and symptoms vary in severity.[2] Some individuals may be significantly intellectually impaired with affects on their literacy and communication abilities. Others may experience advanced skills in some categories with pronounced weaknesses in others. For children with autism, sensory needs are particularly pronounced as sensory input affects participation. For this reason, children are more likely to stay home than participate in external activities that may overwhelm their senses.[3] For adults who have had longer experience with navigating their symptoms, experiencing external activities and surmounting the sensory challenges they pose can be an empowering form of self-advocacy because it fosters a deeper understanding of their condition.[4] A common need for individuals with autism is rigidity and routine, meaning individuals would benefit optimally from consistent programming that can establish a routine frequency of visits.[5] For these reasons, museum visits can be extremely beneficial, however the existence of triggers and barriers often curtails this potential.

Visitors with ASD directly benefit from positive programming. For example, participants from successful programs reported that they would feel comfortable returning to the museum during normal operating hours without crowd reduction, meaning this program contributed to an increase in confidence in handling social outings.[6] Increased familiarity with the environment of a museum could assist in building coping strategies to overcome triggers.[7]Opportunities to participate in sensory friendly programs increase the confidence of participants because they are able to interact with others in an environment controlled to meet their sensory and social needs.[8] These positive experiences are therefore powerful in reducing the social marginalization of autistic audiences and increases their sensory resilience.

Among the activities most appreciated and impactful in ASD-friendly programming is the act of artmaking. Artmaking can stand alone as the core activity of the program or can be incorporated as an exhibition element. Artmaking is highly interactive, and survey results showed audiences responded well to exhibitions that had interactive features. Artmaking specifically stimulates visual and motor senses within a controlled environment.[9]

One of the most popular museum programs for adults and children with ASD is a sensory reduction session featuring reduced museum operations. While effective, this program also presents a paradox in destigmatizing ASD. Sensory reduction programs are typically hours reserved for audiences with developmental disabilities who may be overwhelmed by large crowds or exhibit audio. Because the audience for these programs are largely neurodivergent individuals and family, participants may enjoy the activities free from the judgment of other neurotypical museum guests who may not understand autistic behaviors or reactions.[10] In this setting, families often enjoy a sense of solidarity or recognition of their challenges and identities. 

Lastly, one of the most significant offerings a museum can provide to its neurodivergent audiences is electronic resources which may help them prepare for an in-person visit. Studies have shown that families affected by ASD may avoid museums altogether out of fear of unfamiliar environments. Plan-making can counteract this uncertainty, and families may seek to identify museum guidelines ahead of a visit to account for emergency exits, spaces for quiet time, and other resources to address emergent physical or emotional needs.[11] By making this information available online, museums can increase accessibility by helping families plan for their visits

As is evident in the complex development process for special needs programming, there is no one-size-fits-all solution to improving accessibility for neurodivergent audiences. These museum visitors benefit from a range of activities that will address their spectrum of sensory, intellectual, and social needs. While museums have historically been inaccessible to these vulnerable communities, efforts by museum educators to bridge the gap with programming have been mutually beneficial for the participants, their families, and the host institutions. More comprehensive studies are needed to evaluate the success of such programs, and museums should prioritize this audience because of the rapidly increasing rate of autism diagnoses. By integrating the autistic community into its operations, museums have the powerful ability to set the standard for the de-stigmatization of developmental disabilities.

Article by: Danielle Maurer

MA Candidate, History and Museum Studies

Tufts University ’23


[1] Libby Hladick et al., “Accessibility and Inclusion for Families with Children with Autism Spectrum Disorders in Cultural Institutions,” Curator: The Museum Journal 65, no. 2 (2022): 437.

[2] Langa et al., “Improving the Museum Experiences of Children with Autism Spectrum Disorders and Their Families,” 323.

[3] Hladik et al., “Accessibility and Inclusion for Families with Children with Autism Spectrum Disorders in Cultural Institutions,” 436.

[4] Sam Theriault and Beth Redmond Jones, “Constructing Knowledge Together: Collaborating with and Understanding Young Adults with Autism,” Journal of Museum Education 43, no. 4 (October 2, 2018): 369.

[5] Hladik et al., “Accessibility and Inclusion for Families with Children with Autism Spectrum Disorders in Cultural Institutions,” 436.

[6] Mulligan et al., “Examination of a Museum Program for Children with Autism,” 2013, 313.

[7] Langa et al., “Improving the Museum Experiences of Children with Autism Spectrum Disorders and Their Families,” 328.

[8] Kulik and Fletcher, “Considering the Museum Experience of Children with Autism,” 28.

[9] Mulligan et al., “Examination of a Museum Program for Children with Autism,” 2013, 313–16.

[10] Kulik and Fletcher, “Considering the Museum Experience of Children with Autism,” 28.

[11] Woodruff, “Finding Museum Visitors with Autism Spectrum Disorders,” 83–84.

How Science Museums Can Talk About Race.

As people across the country fight back against police brutality and systemic racism, cultural institutions need to leverage their platform as trusted sources of information to educate the public about racism in the United States. Discussions about race are typically limited to art and history museums, while science museums tend to focus on the environment, health, and conservation. Science museums are not exempt, however, as racism intersects with both environmental science and health science. Moving forward, it’s critical that science museums start addressing systemic racism in order to better serve both their missions and their communities.

RACE: Are We So Different? debuted in 2007 and has visited over 40 institutions.

The American Anthropological Association and the Science Museum of Minnesota worked together to develop an exhibit entitled RACE: Are We So Different?  in 2007 to explore race and racism in the United States. The exhibit combines history, science, and lived experiences to challenge how we think about race. The exhibit has since travelled around the country to various science museums, with its most recent stop at the Durham Museum in Omaha, NE. A traveling exhibit that addresses race is great, but science museums have a responsibility to do more.

Many science museums focus on topics about the environment and sustainability, but from my experience, rarely talk about environmental racism. Environmental racism is the disproportionate impact of environmental hazards on people of color. For example, Black and Latinx Americans are more likely to live in areas with high air pollution leading to an array of health problems. Overall, people of color are on the front lines of the climate crisis and have fewer resources to deal with the consequences. In the U.S., the white upper middle class will be the last to feel the catastrophic effects of climate change. These are the same demographics that tend to visit museums. To both better serve communities of color and accurately deliver conservation messaging, science museums have a duty to address environmental racism head on through educational programming and activism.

Ending our reliance on fossil fuels is the key to reversing climate change and a fundamental part of environmental messaging. Non-renewable energy is also tightly linked with colonialism and the destruction of indigenous land and culture. In 2016, the Dakota Access Pipeline was rerouted to pass directly upstream from the Standing Rock Sioux Reservation without understanding the environmental impacts. Only this year did the D.C. district court order a proper environmental review. The Standing Rock Sioux Tribe is still fighting to shut down the DAPL. To divorce climate change and sustainability from human rights is a disservice to the indigenous communities that have led the environmental movement from the beginning.

From earthjustice.org

Health sciences and medicine also have a deeply racist history. Ethics and consent have evolved over time, but have taken advantage of people of color in particular. Jon Quier experimented with smallpox inoculation on enslaved peoples in Jamaica. The Tuskegee Study of Untreated Syphilis in the Negro Male deliberately misled black men into believing they were receiving treatment in order to study the progression of the disease. In 1951, Henrietta Lacks’ immortal cancer cells were taken without her or her family’s knowledge or consent. These HeLa Cells have been instrumental in understanding polio, HIV, HPV, and thousands of other diseases, but have sparked questions about informed consent and collecting patient cells. Museums are uniquely equipped to present these questions and facilitate discussions on bioethical standards. It’s important to acknowledge and confront how racism has and continues to shape medical advancements worldwide.

Whale People: Protectors of the Sea at the Florida Museum of Natural History.

As educational institutions, most science museums are already addressing both the current environmental crisis and human health. As cultural institutions, they need to include whole narratives if they are going to properly serve their communities. The Natural History Museum is a traveling pop-up museum that “makes a point to include and highlight the socio-political forces that shape nature.” Past exhibits include Whale People: Protectors of the Sea which addresses orca conservation, pollution, and industrialization of the Pacific Northwest in collaboration with the Lummi Nation. Mining the HMNS tackles the Houston Museum of Natural Sciences’ relationships with the fossil fuel industry by investigating exhibits in HMNS and highlighting the stories of communities along the Houston Ship Canal.

All science museums need to take The Natural History Museum’s lead and project marginalized voices. To remain apolitical is to continue whitewashing both environmental and health sciences and to silence BIPOC communities. Science museums need to uplift activists of color by giving them a platform to speak. Science museums need to diversify their boards, staff, and leadership to dismantle the white narratives that are pervasive throughout. And science museums need to adapt their missions to address the social and political factors that influence both nature, health, and scientific discovery.

On Education and the Vote

Museums have, for many decades now, been sites of learning and exploration for people of all ages, economic classes, and educational levels. The idea of informal learning spaces assisting with civic education of newly arrived Americans has its roots in a Progressive Era ethos of immigrant assimilation, with the accompanying racist and xenophobic undertones one might expect. However, some of the programs provided by settlement houses and other progressive aid organizations had a significant impact on the lives of immigrants eager to learn about their new country and to advance within it.

Regardless of the flawed origins of these programs, the value of civic education that unites all Americans and enables advocacy and enfranchisement is not to be denied. This understanding of the role museums can play in the pursuit of civic engagement is fully realized in programs like New-York Historical Society’s Citizenship Project. This class uses art from New-York Historical’s collection to teach prospective citizens about American History and Civics through art in the collection. The course does not shy away from informing the students about the darker aspects of American History, including Native American removal, the Chinese Exclusion Act, and the Civil War. The Society also hosts naturalization ceremonies for students after they complete the program and pass their citizenship exam.

Of course, for those of us already enfranchised, we don’t have to wait long to exercise our right to vote. There is a midterm election fast approaching on November 6. Aside from the noble causes museums can assist with, like citizenship courses or enhancing student learning by providing material culture to augment in class learning, we know that museums are affected by political decisions every day. From federal funding of the arts and history projects to local budgets supporting field trips, elections matter when it comes to keeping museums open, encouraging new work to be done, and extending access to museums for students and other prospective learners.

This blog encourages you, museum professionals and students alike, to make sure that you make a plan to vote on November 6. The state of Massachusetts, where Tufts is located, has a sample ballot available here to help you prepare for voting and a way to find your polling location here. Other states have also posted their ballots and polling place locators online. Making decisions about who and what will best represent your life and your institutions is an important responsibility that comes with civic education. As John Dewey once noted, “Democracy has to be born anew every generation, and education is its midwife.”

 

Assessing Allyship with the AAM

October is a great time to talk about LGBTQ+ identity in museums! You may be thinking, “Isn’t Gay Pride in June?” and you’d be right, but October is also a key month for discussing more than just pride. Not only was National Coming Out Day held on October 11th, but it also happens to be LGBT History Month in the US and UK. Additionally, the first annual International Pronouns Day was observed this year. This event seeks to normalize the practice of recognizing preferred pronouns and asking for them in public spaces. Considering as well the recent rumors that the Department of Health and Human Services is about to propose changes to the federal definition of of gender to exclude trans and genderqueer people from federal civil rights protections, the time is right to evaluate how museums are treating their LGBTQ+ audiences, staff, and subjects.

The American Alliance of Museums has made a guide for welcoming LGBTQ+ people available for several years now and it is an excellent place to start when evaluating if your museum is doing all it can do to support the LGBTQ+ members of its community. The guide is multi-faceted, applying LGBTQ+ concepts to AAM’s seven Standards of Excellence, ranging from Facilities Management to Public Trust and Accountability and everything in between. Like their Standards of Excellence, the LGBTQ+ Guidelines provide a handy self-assessment checklist to aid museum staff in evaluating their own institutions. So what do these standards look like?

 

 

 

 

In this example from the Public Trust and Accountability section, you can clearly see how a Standard of Excellence, in this case adherence to all federal, state, and local laws, can be put through an LGBTQ+ critique that results in guidelines that surpass the requirement to comply with laws. While your institution will of course continue to follow any governing statutes, regulations do not always protect people from harassment on the basis of gender identity or sexual orientation, for example. In a case like this, creating an internal policy that assures your LGBTQ+ staff and visitors that harassment or bias is not permitted on site helps your organization move from indifference to welcome.

 

 

 

Here, within the Mission and Planning standard, the recommendation to be inclusive of local communities when making decisions regarding collections, exhibits, or programming is applied specifically to the LGBTQ+ community. Moving beyond “token” attempts at diversity to build relationships with your local LGBTQ+ community groups shows an investment in the people that make up your audience. Consulting with LGBTQ+ experts and groups when putting together exhibits demonstrates an interest in accurately representing a marginalized community.

The intention of these guidelines is to provide measurable benchmarks that indicate that an institution has moved past “tolerance” of LGBTQ+ people into “inclusion” or better yet, ownership and community collaboration. In a time where rights that have been secured are at risk of being rolled back, it is worth taking a fresh look at these guidelines to consider if your institution is doing all it can to be an ally of the LGBTQ+ community.

Making Museums Connected

This week’s post comes from Jingya Guo, a graduate student in the History and Museum Studies program

As a new graduate student of Museum Studies so far, I can always notice shifts inside my understanding of museums. I’ve been to museums many times when I was in China. I visited museums with my parents, and sometimes my peers. We read written labels’ discourse on the provenance of an object, such as a hand-made wooden chair from Ming dynasty, then we received a bunch of information in terms of how it was produced and how its social context was according to the introduction of docent. We experienced this process again and again in a short time period, then we finished our museum visit. The museums in my mind were shrines containing works of art, I was cautioned against touching objects in museums, photos were strictly forbidden to be taken even though the flash light was not open. I hardly noticed people working in museums behind the scene. Museums were once temples for me to worship the beauty of great human wisdom. They were isolated from what I experienced in my daily life. However, I know something in my mind may have already changed, I am not only a museum visitor but also a museum studies student, which means museums will possibly be my workplace. The dual identities that I embody makes me think more about what museums are, and what museums mean to me. With the external changes of technology and globalization, it is indispensable for a museum to make connections with the outside world and stop regarding itself as a “temple.” Museums need to restart life at a grass-roots level and make it popularized to the public. Integrating museums into the community and making people engage in museum activities needs to become a significant considerations for museum professionals. It is the responsibility of museum professionals to make museums connected.

Why is it important for a museum to play an active role in community?

A museum’s nature and characteristics facilitates the need to establish a interactive relationship between itself and the society. Museums, as explained by the American Alliance of Museums (AAM), is an institution serving for education and aesthetic enjoyment. The Institute for Museum and Library Services (IMLS) also demonstrates that museums maneuver to organize its collection and design programs for “educational and aesthetic purposes”. The International Council of Museums straightforwardly points out that museums should be open to public and render service for society and the local community.  These institutions address the educational role that museums play and intentionally highlight the interactive relationship between the society and museums. The belief that museums are holy places, storing precious artifacts, has been doubted by many scholars. John Cotton Dana, mentioned that an ideal museum should reach as much of the population as possible and be in proximity to the center of a city. The reason for the existence of museums is for the informal education of the public and as a service to society. Although the nature of a museum can be modified by humans and may change over time, the consensus or agreement that most of us have reached so far in terms of the role of a museum is that it should serve the public so that it can initiate potential at a maximum level.

Another reason for building a connection between museums and outside world is the internal demand of a museum. The organization, administration of museums, design of museum programs and the management of collections in museums all requires a network of external contractors, the engagement of those who can satisfy needs of the museum and help them reach public expectation. For example, in order to gain public trust and get an understanding of what direction museum programs can lead towards, more and more museums adopt the strategy of crowdsourcing. To encourage people to participate in the direction or guidance of museum projects, some museums use social medias such as online forums to connect with the public and understand the public need as much as possible. In terms of collection stewardship, museums have to integrate visitors’ experiences, personal interests, and museum resources into the consideration of the management and use of collections. Museums’ own operations and the purposes of serving public cannot be isolated from the society. Indeed, it is the reciprocal relationship built between museums and the public that help developing museums and meet the internal demands of a museum.

What does museum’s connection mean to me? Why is it crucial for me?

The philosophy that a museum should be open to public and building connections with society has led to a shift in the role of museum workers. As a future museum professional, I need to consider the role that I play in front of museum audiences. Not only should I become a collection manager, or exhibition planner, or museum educator, but more importantly I need to take the responsibility of acting as a facilitator between museums and the public. The mission that museums undertake for informal education and public memory always reminds me of my goal, which is to engage visitors in museums and make them feel freely exhibitions. Also, as a museum visitor who does not have many impressive experiences and happy memories, I do not want visitors to have miserable and frustrating memories when they stepped out from museums. I want them to be able to relate their museum experiences to their daily life, and make museum a social space for family and friends.

To make museums connected, what might be challenges or difficulties for museum experts and museum itself?

What I will eventually encounter in my career might be a realistic museum working environment instead of the romantic picture depicted in textbooks. Many factors have to be taken into consideration for museum professionals. One thing is that we need to be cautious that outside connection will not negatively intervene with the administration of museums. For example, individuals like philanthropists who donate their collections to the museums or fund museums may want to have more say in affairs of the museum and to be involved in decisions of the museum’s mission and scopes. Multiple personal goals or interests may also be involved in the museum’s connection with the public. The other challenge for museum programmers may be in keeping a balance between the freedom enjoyed by the public and the application of the museum’s resources including money and time. Engaging the public into the museum experiences also requires certain rules in order to avoid the waste of museum resources and make the work of museum effective.

In conclusion, it is a long way for museums to transform into a paradigm that everyone may agree on. But the goal of keeping a dynamic relationship with public and connecting with the society should always be a focus for museum experts.

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