By Subin Mulmi, under the supervision of Kim Wilson. Transatlantic migration from South Asia is a long, arduous, and expensive journey but each year many South Asians risk their lives to reach the supposed dreamland of the United States. A large majority of the South Asians that I met during our re-search in 2018 in Costa Rica were men, prompting a focus on how men experienced long-distance migration.
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By Heather Kunin, under the supervision of Kim Wilson. Social networks have long been recognized as playing a pivotal role within migration, with multiple studies examining, among other phenomena, the role of social networks in predicting the decision to migrate and choice of destination, as well as in impacting migrants’ chances for integration. Social network analysis (SNA) is a methodology for visualizing and interrogating relationships among actors and is highly applicable to a field where social networks are considered “one of the fundamentals of the migration process.” Until recently, this discipline has been woefully underutilized within migration studies, although this is beginning to change.
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By Madison Chapman, under the supervision of Kim Wilson. What does it mean to have dignity and personal agency as a migrant? Men and women told their stories to me in very distinct ways, through body language and in their retelling of traumatic events. What does this tell us about understanding gender in ethnographic research and the stories we do and do not hear while interviewing?
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By Kim Wilson et al. This collection of financial biographies traces the ways in which extra-continental refugees and migrants finance their journeys and manage money along the way. It also highlights the importance of friendships, both old and new, in making a journey possible. Additionally, communication tools like mobile phones, WhatsApp, or Google Translate leverage friendships and kinships to help piece together successful long-distance travel.
Read MoreBy Padmini Baruah, under the supervision of Kim Wilson. Transnational migration has been one of the most talked-about phenomena of the past decade. With prolonged armed conflict, economic crises, and climate change affecting different parts of the world adversely, it is not a surprise that an estimated 258 million people live in a country that is not the country of their birth.1 Much news has been generated on this subject, and multiple studies have focused on the macro aspects of this issue. However, equally vital is not losing sight of the fact that while broad patterns and theories can explain the macrophenomenon of transnational migration, each migrant’s story is ultimately a subjective and entirely personal lived experience. The powerful contribution of the individual narrative as well as of ethnographic observations to academic studies in this field cannot be overlooked.
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By Subin Mulmi, under the supervision of Kim Wilson. The 2015 earthquake in Nepal resulted in the deaths of 8,970 people with 22,302 injured. Several reports have estimated that more than one million houses were destroyed, affecting the lives of six million people. Only a handful of families have been relocated to safer places. Even before the quake, the country was reeling from the effects of the decade-long civil war that claimed the lives of 13,236 people and led to the disappearance of thousands more. In June 2009, the Nepal IDP Working Group reported that up to 70,000 people displaced by the conflict had not yet found durable housing. They remained unable to return home, integrate locally, or resettle elsewhere.
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By Maria Teresa Nagel, under the supervision of Kim Wilson. There is limited research describing the smuggling industry and its actors, particularly in Central America. Our study hopes to address this knowledge gap by disclosing how human smugglers lodge their clients and the role hotels play in the smuggling ecosystem.
Read MoreBy Lea Abi Zeid Daou and Nidhisha Philip, under the supervision of Kim Wilson. Writings on why religion is of significance to individual migrants have explored themes of religion as a reason for migration, religion as a means of sustenance in difficult circumstances, religion as an identity marker in new socio-cultural contexts, and religion as a source of reconciliation and healing. In this essay, we explore some of these same themes, basing our insights on interviews with trans-continental migrants traveling through Costa Rica and bound for the north.
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By Conor Sanchez, under the supervision of Kim Wilson. Popular notions of migrants as unskilled or uneducated laborers, while sometimes true, are often false. Their jobs back home may not have always ensured adequate income, a factor that could have played a role in their decision to migrate, but they often required some technical knowledge or training. Our subjects had worked as photographers, teachers, accountants, sociologists, and business owners. Some were property owners, tending to farms and livestock or selling various kinds of merchandise out of their home. In many of the interviews, it also became apparent that these jobs had clearly formed an unshakeable part of their identity.
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