Exploring ideas and engaging in conversation

Author: Kelsey L. Petersen (Page 6 of 9)

The “Spectacularization” of the Modern Art Museum

Spiraling ramp ways, dizzying spatial effects, metal beams that emulate a flapping wingspan, and multimillion-dollar converted industrial buildings: these are just some of the many characteristics we find in the recent cultural phenomenon known as the “spectacularization” of museums. From Frank Gehry’s Guggenheim Museum Bilbao to the Broad Museum in Los Angeles,  art museums have quickly become places not just containing great art, but works of art in themselves. Yet again, another museum architectural wonder is set to open next week- the Glenstone Museum, in Potomac, Maryland. With a hefty renovation price tag of $200 million, the new museum design features a network of glass-enclosed passageways surrounding an 18,000 square foot water court. Although aesthetically intriguing, does this flamboyant architecture detriment the art viewing experience?

From the mid-twentieth century onward, in part as a result of Frank Lloyd Wright’s design of the Solomon R. Guggenheim Museum in New York City, there has been a shift from the Neoclassical-type museum design to more open, airy, and dynamic building projects. This approach is global; from I.M Pei’s construction of the glass pyramids at the Musée du Louvre, to Thomas Heatherwick’s conversion of a grains silo into the Zeitz Museum of Contemporary Art Africa in Cape Town, there has been an increased use of “blockbuster” museum building types. Not only do these facilities boost attendance, revenue, and local economies, they also act as a catalyst for greater interest in art.

In 2016, for instance, SFMOMA received a $305 million-dollar facelift from Snøhetta, a Norwegian design and branding firm. Two floors of the seven-story building are now free and accessible to the public. With daily free public tours, the space encourages anyone to visit and learn. The multitude of seating arrangements in these spaces also invites visitors to sit down, relax, and digest the art surrounding them. Similarly, the Hammer Museum in Los Angeles – another renovated contemporary art museum – offers free tours that facilitate engaging conversation about both the art and architecture that are available to the public on a weekly basis.

According to the Glenstone Museum’s website, “architecture is as essential as artwork and landscape, providing a minimal design to complement the collection and visitor experience.” Because so many museums that undergo these extreme updates ensure that their changes will positively serve the local population, instead of only capitalizing on tourists, I find that overall dramatic architecture types are inherently good, and that visitors are just as eager to discover the art inside as they are to experience the architecture itself. Similarly, the couple who is responsible for funding Glenstone has recently shared that one of the reasons why they decided to expand was to bring in more local school groups, “where arts education is at risk.” While it may be true that some visitors are more interested in the architecture than the art that lies within, I argue that these waves of dramatic architecture construction and conversion actually promote serious inquiry, encourage critique, and invite conversation.

Weekly Jobs Roundup

Hello everyone and happy fall! Here’s the jobs roundup for the week of September 23rd:

Northeast

Program Assistant [Edward M. Kennedy Institute/Boston, MA]

Visitor Experience Coordinator [Edward M. Kennedy Institute/Boston, MA]

Membership, Engagement, and Stewardship Coordinator [Smith College Museum of Art/ Northampton, MA]

Associate Director of Donor Relations [Museum of Science/Boston, MA]

Development Associate [Boston Children’s Museum/Boston, MA]

Executive Director [The Connecticut River Museum / Essex, CT]

Mid-Atlantic

Visitor Services and Membership Coordinator [Biggs Museum of American Art/Dover, DE]

Museum Manager [McKeesport Regional History and Heritage Center/McKeesport, PA]

Executive Director [McKeesport Regional History and Heritage Center/McKeesport, PA]

Director Traveling Exhibitions Department [International Arts and Artists/Washington, DC]

Exhibit Manager [Morehead Planetarium and Science Center/Chapel Hill, NC]

Southeast

Coordinator of Museum Interpretation [High Museum of Art/Atlanta, GA] 

Coordinator of Public Programs [High Museum of Art/Atlanta, GA]

Curatorial Administrative Assistant [Norton Museum of Art/West Palm Beach, FL]

Conservator [Vizcaya Museum and Gardens/Miami, FL]

Midwest

Collections Manager [Frazier History Museum/Louisville, KY]

Curator of Collections [Carver County Historical Society/Waconia, MN]

Curator (Exhibitions) [Las Cruces Museum System/ Las Cruces, NM]

Museum Curator (Education) [Las Cruces Museum System/ Las Cruces, NM]

Director of Education and Outreach [Asia Society Texas Center/Houston, TX]

West

Associate Curator, Modern and Contemporary Art [San Diego Museum of Art/San Diego, CA]

Exhibitions Manager [De Young Museum/San Francisco, CA]

Museum Manager [City of Independence/Independence, OR]

Executive Director [Sacramento History Alliance/Sacramento, CA]

Curator of History and Campbell House [Northwest Museum of Arts and Culture/Spokane, WA]

How has the Zeitz Museum of Contemporary Art Africa Addressed its Lack of Diversity?

In September of last year, the Zeitz Museum of Contemporary Art Africa (MOCAA) – the largest museum of contemporary African art in the world – opened its doors on the V&A Waterfront in Cape Town, South Africa. Hailed as “a new beacon of art” and “Africa’s most important museum opening in a century,” MOCAA promised its visitors an accessible and engaging space in which to enjoy one hundred galleries of installations, photography, paintings, and video works on view. Although its collection represents an impressive breadth of global art, and the artists represented are queer, female, and international, MOCAA received criticism for its lack of diversity among its high-ranking staff (most of whom are white and male). Considering the Museum will be celebrating its one-year anniversary this month, how has it addressed this problem…if at all?

At MOCAA, boutique lighting, white walls, and spaced out exhibitions provide an aesthetic experience that facilitate art viewing, encouraging visitors to stay for hours and to become lost in the great art before them. From Yinka Shonibare’s film installations that reflect on colonial practices, to sculptures by Swazi artist Nandipha Mntambo that explore the notion of binaries, MOCAA poignantly displays art from critically acclaimed artists. The collection, in addition to being beautiful, is worldly, intellectual, and relevant to today’s ever-changing political climate.

As a result of this universal approach, the canon of African art history is slowly widening and shifting to a more inclusive perspective. Despite these positives, the “overarching amount of white male voices” among its staff and Board of Directors becomes problematic when we consider the fact that only twenty-six years ago black South Africans were not even allowed to enter museums. Apartheid, the discriminatory racial classification system that severely restricted black South Africans’ rights to own land, vote, or visit certain areas, existed throughout the country from 1948-1991. Although apartheid has been abolished, its effects of systemic racism divisions still linger.

In May, MOCAA faced even more criticism when Mark Coetzee, executive director and chief curator (and personal friend of museum founder Jochen Zeitz), resigned due to professional misconduct allegations. Azu Nwagbogu, MOCAA’s photography curator, replaced him as the new director and head curator. Nwagbogu is also the editor-in-chief of Art Base Africa, an online contemporary African art journal, and has been the director of the African Artists’ Foundation since 2007. With these outstanding qualifications, it makes me wonder why he wasn’t hired as chief curator in the first place. In this role, Nwagbogu will also oversee the Museum’s curating training program, which trains twenty aspiring curators from around the continent “to work specifically in the context of their communities.”

I think there is hope for change with its youth curating program. After all, the Museum is still in its infancy; at the time of this writing it has only been open to the public for one year. With the criticisms it has received regarding its “whiteness” in a country that has experienced ongoing intense racial divides, I hope that in the coming year, and under the new direction of Nwagbogu, MOCAA will mindfully make decisions to prioritize inclusion and diversity among its staff, Board, and program efforts.

Weekly Jobs Roundup

Greetings Readers! Here are the job listings for the week of September 2nd!

Northeast

Assistant Registrar [Springfield Museums/Springfield, MA]

Development and Communications Manager [IS183 Art School of the Berkshires/Stockbridge, MA]

Manger, Content Strategy and Social Media [Museum of Science/Boston, MA]

Curatorial Assistant [Worcester Art Museum/Worcester, MA]

Prospect Manager [Historic New England/Boston, MA]

Mid-Atlantic

Exhibition Designer [MoMA/ New York, NY]

Museum Exhibitions and Programs Director [Morris Center for Lowcountry Heritage/Ridgeland, SC]

Curator of Collections [Wake Forest University/Winston-Salem, NC]

Coordinator of Museum Interpretation [High Museum of Art/Atlantic, GA]

Southeast

Chief Archivist [The John and Marble Ringling Museum of Art/ Sarasota, FL]

Midwest

Associate Conservator (Mellon Initiative) [University of Kansas/Lawrence, KS]

Education Coordinator [South Dakota State Agricultural Heritage Museum/Brookings, SD]

Curator of Collections [Bluegrass Music Hall of Fame and Music Museum/Owensboro, KY]

Director [Historic Wagner Farm / Glenview, IL]

Public Programs Manager [Space Center Houston/Houston, TX]

West

Registrar [Anchorage Museum Association/Anchorage, AK]

Curator of Academic Engagement [Colorado College/Denver, CO]

Associate Curator [Boise Art Museum/Boise, ID]

Publications Assistant [De Young Museum/San Francisco, CA]

Education Coordinator [LACMA/Los Angeles, CA]

The Pillaging of Cultural Patrimony: Who Does Art Belong To?

This week, the British Museum announced that it would return eight looted artifacts of antiquity to Iraq’s National Museum. These objects, including a 4,000 year old clay-fired cone inscribed in cuneiform, were illegally taken from the country following the US-led Iraq invasion in 2003. While thousands of priceless objects of Mesopotamian cultural heritage remain missing, the return of these eight signal a positive “win” for cultural materials often subject to global discussions concerning repatriation and restitution.

The debate is complicated, involving questionable permits, unethical archaeological practices, colonial coercion tactics, nation-state laws, and of course, money. Is there ever truly an owner when it comes to great art and if so, who would it be? The one who created it, the one who bought it, the one who found it, or the one who restored it? These imperative questions are just some of many involving issues of repatriation and restitution of cultural materials in museums around the world. From the Bust of Queen Nefertiti (originally from Egypt but currently on display in Berlin) to the thousands of artworks looted under the Third Reich, the controversies surrounding these cultural materials are complex, emotional, and anything but straightforward.

The Elgin Marbles often receive the most public attention in repatriation conversations, probably because museums fear the Marbles’ return to Athens could set the stage for countless other cultural objects to be repatriated too. With an impressive archaeological museum right down the hill from the Acropolis, as well as the equipment, teams, space, and funding available to properly care for and display the Parthenon sculptures, I am in favor of their repatriation. However, many fear that returning a culture’s heritage back to its country of origin possibly means putting the objects at risk of iconoclasm or destruction.

For instance, the Antalya Museum in Turkey has been attempting unsuccessfully to ensure the return of the Sion Treasure, a precious set of silver and gold liturgical objects from Byzantium, currently on display at Dumbarton Oaks in Washington, D.C. The Turkish government has argued the patens, crosses, and candlesticks in the collection are their rightful property, and that they should be returned. Similar to the Elgin Marbles, their legal acquisition into an American museum provokes further scrutiny. The silver was first discovered buried on a hillside in Kumluca, in southwestern Turkey, where it may have been hidden for protection in response to Arab raids. Due to unauthorized excavations and black market traders, the objects eventually found their way onto American ground illegally.

Despite this, many art historians and museum professionals argue the Sion Treasure should stay in D.C. Dumbarton Oaks spent thousands of dollars restoring the flattened and shattered pieces of the set, the condition in which they arrived at the Museum. There it was lovingly restored to its original brilliance and luster, safeguarded and protected, and displayed for the thousands of tourists who have visited this museum each year.

Should cultural objects reside in a place that is most accessible to the public? The past belongs to all of humanity; is it our right to be able to see and enjoy art objects in the place that is most safe? (Antalya is close to Syria, where a significant amount of art objects have already been lost due to deliberate demolition.) As the cultural theorist Kwame Anthony Appiah has stated, the “rule should be one that protects the object and makes it available to people who will benefit from experiencing it.”[1] When it comes to displaying antiquities with a contentious provenance, does it come down to the “greater good?”

What are your thoughts?

[1] Kwame Anthony Appiah, “Whose Culture is it?,” 4, (https://www.nybooks.com/articles/2006/02/09/whose-culture-is-it/).

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